Simeon ben Yohai, Rabbi: (c. 100-160 CE) Mishnaic sage and mystic, student of Rabbi Akiba. When he evoked the wrath of the Roman authorities, he, together with his son Eleazar, hid in a cave for thirteen years, where their needs were miraculously provided

A Carob Tree and a Spring

Talmud, Shabbat 33b

Rabbi Judah, Rabbi Jose, and Rabbi Shimeon were sitting, and Judah, a son of proselytes, was sitting near them.

Rabbi Judah commenced the discussion by observing, "How fine are the works of this people [the Romans]! They have made streets, they have built bridges, they have erected baths."

Rabbi Jose was silent.

Rabbi Shimeon bar Yohai responded: "All that they made, they made for their own benefit. They built market-places, to set harlots in them; baths, to rejuvenate themselves; bridges, to levy tolls for them."

Judah the son of proselytes went and related their talk, which reached the government. They decreed: "Judah, who exalted us, shall be exalted, Jose, who was silent, shall be exiled to Sepphoris; Shimeon, who censured, shall be executed."

Rabbi Shimon and his son went and hid themselves in the study hall, and his wife brought him bread and a mug of water and they dined. When the decree became more severe… they went and hid in a cave.

A miracle occurred and a carob-tree and a wellspring of water were created for them. They would remove their garments and sit up to their necks in sand. The whole day they studied; when it was time for prayers they robed, covered themselves, prayed, and then put off their garments again, so that they should not wear out. Thus they dwelt twelve years in the cave.

Then Elijah the Prophet came and stood at the entrance to the cave and exclaimed: "Who will inform the son of Yochai that the emperor is dead and his decree annulled?" So they emerged.

Seeing a man ploughing and sowing, they exclaimed: "They forsake eternal life and engage in temporal life!" Whatever they cast their eyes upon was immediately incinerated.

A heavenly echo came forth and announced: "Have you emerged to destroy My world? Return to your cave!"

So they returned and lived there another twelve months, saying, "The punishment of the wicked in Gehenna is limited to twelve months." A heavenly echo then came forth and said, "Go forth from your cave!"

Now wherever Rabbi Eleazar harmed [with his look], Rabbi Shimeon healed. Said Rabbi Shimeon to his son, "My son! You and I are sufficient for the world."

On the eve of the Sabbath before sunset they saw an old man holding two bundles of myrtle and running at twilight. "What are these for?" they asked him. "They are in honour of the Sabbath," he replied. "But one should suffice you?" they asked. "One is for ‘Remember [the Shabbat day’ (Exodus 20:8)] and one is for ‘Keep [the Shabbat day’ (Deuteronomy 5:12)]."

Said Rabbi Shimeon to his son: "See how precious are the mitzvot to people of Israel." Thereupon their minds were put at ease.

R. Shimon bar Yochai and R. Elazar in the Cave – depiction by chassidic artist Shoshannah Brombacher

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