Yeho’ash was the sole survivor from the House of Dovid Hamelech

Summary of The Haftorah:
Haftorah Shekalim
Melachim II Chapter 12

In honor of Shabbos Shekalim, the Haftorah is designated to reflect the theme of Shekalim rather than the weekly portion of Mishpatim. Chapter 12 of II Kings relates how the young Yeho’ash collected the funds for the rededication of the Bais Hamikdash.

In the year 3084 – 677b.c.e., Yeho’ash, the King of Yehudah, decided to strengthen and redecorate the 155 year old Bais Hamikdash. Yeho’ash instituted a simple system of collection, known today as the "Pushka." A special box was designated next to the Mizbeach where all collected moneys were deposited. The money was then counted and given to the contractors who dispersed the funds, as needed, to the workmen. The Navi specifically states that no accounting was made with the contractors, because they were men of integrity.

Yeho’ash was the sole survivor from the House of Dovid Hamelech following their massacre by the hands of Queen Athalya, the daughter of Achav and Ezevel, and Yeho’ash’s own grandmother! (just think what the media would have done with a story like this) He was saved by his aunt, Yehosheva, the wife of Yehoyada the Kohein Gadol, who hid him in the Bais Hamikdash for six years.

After those six years, At the age of seven, Yehoyada revealed Yeho’ash’s existence, and coronated him the King of Yehudah to the delight of the people. Yehoyada was the disciple of Elisha the Navi.

 

Parshas – Shekalim

Kings II : 12

This week’s haftorah, read in conjunction with Parshas Sh’kalim, deals with the collection of funds for the Bais Hamikdash. Before King Yehoash’s reign, the Bais Hamikdash was seriously neglected and much repair work was necessary to restore it to its original splendor. When the righteous King Yehoash came into power, he immediately instructed the kohanim to collect the nescessary funds. After their unsuccessful attempt in achieving this goal he personally spearheaded the collection and received an overwhelming response.

The reason for this terrible neglect is explained in Divrei Hayomim (2:23) wherein the wicked Queen Atalya and her sons are blamed for the deteriorated condition of the Bais Hamikdash. The royal family severely mistreated the holiest structure in the world by carelessly roaming inside it, bringing much damage to its interior walls and structure. Although the Jewish people consistently donated funds to repair the Bais Hamikdash,the wicked sovereign repeatedly misappropriated them. Instead of using them for the Bais Hamikdash, she channeled them to further her idolatrous practices. After the pious Yehoash came to power, he removed idolatry from the royal family and faithfully applied the collected funds to their intended usage. After many years of neglect, the Bais Hamikdash was finally restored to its previous glory.

The pattern in this haftorah is reminiscent of the Jewish people’s formative stages as a nation. This week’s maftir reading alludes to the Jewish people’s comeback after abusing their financial resources, resulting in their most shameful plunge in history. (see Daas Z’kainim S’hmos 30:13). Moments before the Jewish people miraculously left Egypt, Hashem rewarded them with abundant wealth. Hashem effected a change of heart in the ruthless Egyptian slave drivers and they generously showered the Jewish people with gifts and wealth. However, the Jewish people did not properly appreciate Hashem’s unbelievable favor and became influenced by their newly gained wealth and power. During very trying and desperate moments, their newly gained sense of control heavily influenced them. Instead of turning to Hashem for assistance, they applied their wealth and golden ornaments towards securing their own destiny and produced the Golden Calf. Hashem severely responded to this grave offens e and the Jewish people sincerely repented to Hashem. Hashem then granted them opportunity to rectify their sin by inviting them to participate in the erection of the Mishkan. They learned their lesson well and generously applied their money to a most appropriate cause, the construction of Hashem’s magnificent sanctuary. Hashem recognized their new approach to wealth and its potential good and deemed them worthy of His Divine Presence for the next thousand years.

The reading of Parshas Sh’kalim and its accompanying haftorah are a most befitting introduction to our month of Adar. We read in Megillas Esther (3:9), that the wicked Haman offered the king an impressive ten thousand silver blocks in attampt to purchase the Jewish people from the wicked King Achashveirosh. Haman intended to use his wealth to influence the king to grant him permission to destroy the entire Jewish nation. However, Chazal teach us that Haman’s efforts were preempted by the the Jewish people’s annual donation during the month of Adar to the Bais Hamikdash . By no coincidence, Hashem instructed the Jewish people to annually donate this exact sum – ten thousand silver blocks – to His treasury for sacrifices in the Bais Hamikdash. Hashem said, "Let the Jewish nation’s sacrificial donation of ten thousand blocks preempt Haman’s attempt to influence the king with his ten thousand blocks" (see Mesichta Megilla 13b).

The meaning of this seems to be that the Jewish people’s annual donation demonstrated their proper understanding of wealth and its power. They allocated their wealth to the most worthy of causes and eagerly donated annually – without fail – ten thousand blocks of silver to Hashem and the Bais Hamikdash. This perfect approach to wealth and its positive values protected them from Haman’s financial influence on the king. The Jewish people understood the true value of wealth and were not personally influenced by its potential ills. Therefore, they were not subject to Haman’s financial influence and his powerful seductive approach to the king could not determine their fate. Eventually, the king would and did see through Haman’s madness for power and all Haman’s power and financial influence were of no avail.

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